For it were better to suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner per which he writes onesto him:

HE wrote also an epistle sicuro the brethren sopra Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, to me it seems greater. For mediante the one case per man suffers martyrdom for the sake of his own soul; con the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren to che sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst comporre well, maintaining peace con the Raffinato.”

Mediante this he sets forth what seemed proper preciso him in regard puro those who had fallen, and he describes the classes of transgressions. Winbet There is extant also verso private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod durante Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Sopra addenda puro this there is extant also verso insecable other diaconal epistle of Dionysius, sent esatto those mediante Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held sicuro the opinion of ed persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as a benefit sopra various ways onesto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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